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First Europeans in Indonesia: the Spice Islands and their travellers

Long before the Europeans arrived, the archipelago was a crossroads. Cloves, which then grew only in the Moluccas, and nutmeg, which grew only in the Banda Islands, reached China, India and the Mediterranean through chains of merchants whose source Europe did not know. The Chinese monk Yijing stayed in 671 at Srivijaya, a Sumatran kingdom where Sanskrit was studied; the temple of Borobudur rose on Java in the ninth century. Marco Polo put in at Sumatra in 1292, the Franciscan Odoric of Pordenone described Java around 1322, and Ibn Battuta was received in 1345 by the Sultan of Samudra Pasai, the first Muslim kingdom in the archipelago. On Java, the court of Majapahit had its power celebrated in the poem Nagarakretagama in 1365.

The Portuguese took Malacca in 1511 and at once sent ships towards the Spice Islands: Francisco Serrão reached Ternate, where he stayed. Around 1515 the apothecary Tomé Pires, in his Suma Oriental, drew the first European picture of the archipelago. In 1521 the survivors of Magellan's expedition reached Tidore, and Antonio Pigafetta at last described the clove tree. Francis Xavier preached in Ambon and the Moluccas in 1546, and Francis Drake loaded cloves at Ternate in 1579.

Then came the Dutch. Cornelis de Houtman anchored at Banten, on Java, in 1596; the Dutch East India Company was founded in 1602, and Jan Pieterszoon Coen made Batavia the capital of its trading empire in 1619. To secure the nutmeg monopoly, he had almost the entire population of the Banda Islands killed or deported in 1621. Later in the century the naturalist Georg Eberhard Rumphius devoted his life to describing the plants and shells of Ambon.

In the nineteenth century Thomas Stamford Raffles, governor of Java during the British occupation, published his History of Java in 1817, and Alfred Russel Wallace travelled the archipelago from 1854 to 1862, drawing the line that separates the fauna of Asia from that of Australia. Javanese and Malay chronicles, the babad and hikayat, kept the country's memory of itself, and the letters of Kartini, at the turn of the twentieth century, gave it a new voice.

This collection brings together our editions of eyewitness accounts and a directory of other early accounts of Indonesia.

Our titles on this subject

Further reading: accounts and works on the same theme

Accounts and works around this subject, in date order, to place our titles in context. Each links to a free online edition when one exists, or to our own page when the work is in our catalogue.