Further reading: accounts and works on the same theme
Accounts and works around this subject, in date order, to place our titles in context. Each links to a free online edition when one exists, or to our own page when the work is in our catalogue.
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Marco Polo, Le Devisement du monde (1298)
On his way back from China, the Venetian sails along the Coromandel coast, stops at the tomb of Saint Thomas, describes the pearl fisheries, the naked kings covered in jewels, the widow-burning pyres and the kingdom of Ceylon with its sacred peak. All the marvels that Hamilton finds diminished or disputed, Marco Polo sees in their full brilliance, four centuries earlier. To read one after the other is to follow the slow transformation of the same shore, from medieval splendors to the fortified trading posts of the age of the companies.
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Ibn Battuta, Voyages (1325-1354)
Three centuries before Hamilton, the great Moroccan traveler already sails along the Swahili coast of Mombasa and Kilwa, journeys up the Persian Gulf, reaches India, and serves the Sultan of Delhi. He sees these same Muslim ports at the height of their prosperity, before the Portuguese extort them and the Arabs of Muscat retake a few of them. His testimony provides the depth of time that the captain's account, hurried along by trade, lacks.
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Ludovico di Varthema, Itinéraire (1510)
A Bolognese adventurer of the early sixteenth century, Varthema is one of the first Europeans to visit Mecca disguised as a pilgrim, then to sail down the Red Sea to Aden and reach India. He travels the Arabian coast that Hamilton will follow two centuries later, stops at the same coffee ports, and describes the same sheikhs greedy for tribute. His picaresque account illuminates, in advance, the Arab world that the captain will later observe with the colder eye of a merchant.
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Antonio Pigafetta, Relation du premier voyage autour du monde (1519-1522)
Two centuries before Hamilton, the gentleman of Vicenza embarks with Magellan and survives the expedition that first crosses the Pacific. He touches at the Philippines, where the captain will meet his death, reaches Borneo and its splendid court, loads cloves from the Moluccas and sails along Timor, these same islands the Scottish merchant will visit two hundred years later. His wonder-struck journal shows the spice archipelago at the very moment Europe discovers it, when Hamilton will see nothing of it but the trading posts the companies fight over. To read one after the other is to follow the passage from the dream of spices to their ordinary trade.
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Cristóbal Acosta, Tractado de las drogas y medicinas de las Indias Orientales (1578)
A physician and surgeon, Cristóbal Acosta arrives in Goa around 1568, the very year of Orta's death, in the retinue of Viceroy Luís de Ataíde. He travels the Malabar coast and the Konkan, sees growing the plants the Colloquies described, then publishes in Burgos a treatise that takes up Orta in Castilian, completes it and corrects it here and there. His most valuable contribution lies in the woodcuts: where Orta had included no image, Acosta draws the trees and the drugs. The book extends the Colloquies a generation later and helps make them known in the Hispanic world.
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Jan Huyghen van Linschoten, Itinerario (1596)
A young Dutchman in the service of the Archbishop of Goa from 1583 to 1588, Linschoten observes the Portuguese city twenty years after Orta: its markets, festivals, slaves, churches, Banian merchants and spices. Back in Holland he publishes an Itinerario that delivers to the Dutch the routes and secrets of Portuguese trade and opens the way for their fleets. For plants and drugs, his chapters lean heavily on the Colloquies, annotated by the physician Bernardus Paludanus. The knowledge gathered in Orta's house thus passes, through Linschoten, to the Portuguese's Dutch rivals.
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Matteo Ricci and Nicolas Trigault, Histoire de l'expédition chrétienne au royaume de la Chine (1615)
The Jesuit Ricci, who entered China at the end of the sixteenth century, learns the language and the classics, wins the friendship of the scholars and makes his way to Peking. His account, set down by Trigault, reveals to Europe a refined civilization that the captain, a century later, will encounter only through the customs gate at Canton. Where Hamilton rages against the Hoppo and his extortions, Ricci describes the court from within, the examination of the mandarins and the wisdom of Confucius, and lends to the China of the merchants a learned depth that the trader's eye alone lacks.
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Tomé Pires, Suma oriental (c. 1515)
A Portuguese apothecary and agent, Pires writes around 1515, from Malacca itself, the most complete description of the great Asian trade of his time, before dying a prisoner in China. He lists the cargoes, the routes and the nations that cross paths at the strait, that same chokepoint where Hamilton ends his second volume. His meticulous inventory shows Malacca at the height of its mercantile fortune, when the Scottish captain will see in it no more than a Dutch colony, still rich but fallen from its former glory.
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Duarte Barbosa, Le Livre de Duarte Barbosa (c. 1516)
A Portuguese factor of the early sixteenth century, Barbosa describes the Indian Ocean at the moment his nation holds its keys, two centuries before Hamilton observes its decline. Cambay, Diu, Hormuz, Mombasa, Mozambique: every stronghold the Scottish captain finds fortified, besieged, or lost, Barbosa sees new, in the hands of the Crown of Portugal. Reading the two in succession is to measure the slow tide that draws Lusitanian power back from these shores.
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François Pyrard de Laval, Voyage de François Pyrard de Laval aux Indes orientales (1611)
Shipwrecked in the Maldives in 1602 and held for five years in the archipelago, Pyrard de Laval of Laval finally reaches the Indian coast, then Goa, where he is treated in the Royal Hospital and for a time imprisoned before returning to France. He describes the city at the height of its splendour: the merchant streets, the processions, the fidalgos, the physicians and the remedies of the country. Half a century after Orta, he shows the Portuguese capital seen from below, by a man without a protector. His chapter on the hospital of Goa echoes the scenes of care in the Colloquies, where cholera and the bloody flux are treated.
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Nicolas Sanson and the Cartographers of the Grand Siècle (1650-1700)
Before modern surveys, the Indian Ocean can be read on the maps of the king's geographers, where the coastlines Hamilton calls so poorly rendered gradually take shape. Following these maps, from the Ethiopic Sea to the mouths of the Indus, helps explain why the captain constantly complains of shoals and rocks missing from the charts: he sails through a world still only half guessed at, one that others, after him, would finish drawing.
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Johan Nieuhof, L'Ambassade de la Compagnie orientale des Provinces-Unies vers l'empereur de la Chine (1665)
A member of the first great Dutch embassy to Peking, in the middle of the seventeenth century, Nieuhof travels up China from Canton to the capital and brings back hundreds of drawings that fix, for a long time to come, Europe's image of the country. He sees, fifty years before Hamilton, the same rivers, the same bridges and the same cities, but from the side of the pleading embassy rather than the deceived merchant. His book sheds light on the ceremony and the haughtiness of the imperial administration that the captain will suffer in his turn, without ever penetrating its ways.
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Arnoldus Montanus, Ambassades mémorables vers les empereurs du Japon (1669)
A Dutch compiler of the seventeenth century, Montanus gathers the accounts of the Company's envoys to the Japan of the shoguns, that country closed upon itself which only the Dutch may still approach, through the narrow window of Nagasaki. His book, alive with processions and marvels, shows the closed empire that Hamilton only glimpses from afar, and tells in full the suppression of Christianity and the cunning of the merchants that the captain sums up in a few forceful pages. It is the great European picture of forbidden Japan, of which Hamilton gives only the sketch.
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Jean-Baptiste Tavernier, Les Six Voyages (1676)
Two centuries later, the gem merchant Tavernier still traveled through Hormuz, Persia, India, and the Bay of Bengal. His Les Six Voyages describe the diamond mines, the courts, and the trade routes of the same regions as Fei Xin. Here one sees what became, under other empires, of the trading posts and markets that the treasure fleet had once visited.
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Jean-Baptiste Tavernier, Les Six Voyages de Jean-Baptiste Tavernier en Turquie, en Perse et aux Indes (1676)
A dealer in precious stones, Tavernier makes the journey to the East six times between 1631 and 1668. He passes through Goa, by then in decline, but above all he visits the diamond mines of the Deccan, Golconda and Kollur, which he describes with a jeweller's precision. Orta's colloquy on the diamond, its mines and its cuts finds in him a continuation by a man of the trade, a century later. His accounts of the Mughal and Persian courts, the caravan roads and the markets of India make him one of the great European witnesses of seventeenth-century India.
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Gemelli Careri, Voyage autour du monde (1699-1700)
At the end of the seventeenth century, the Neapolitan jurist travels around the world at his own expense. He crosses China, goes up to Peking, contemplates the Great Wall, then embarks at Manila on the galleon that links the Philippines to America. Almost a contemporary of Hamilton, he sails exactly the seas of this third volume, but as a free-roaming man of curiosity rather than a merchant. His testimony confirms, corrects or colors many a scene of the captain's, from the court of Canton to the streets of Manila, and gives a learned traveling companion to the crossing of the Malay Archipelago and the China seas.
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James Bruce, Voyage aux sources du Nil (1790)
Half a century after Hamilton, the Scotsman James Bruce finally enters the Abyssinia his countryman had known only through the accounts of fleeing missionaries. He lives at the court of the ruler Europeans called Prester John, and sees with his own eyes the customs, the raw meat, and the salt currency that Hamilton had known only by hearsay. His account confirms, corrects, and extends the astonished pages the captain devotes to the Christian kingdom of the mountains.
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Richard Francis Burton, Goa, and the Blue Mountains (1851)
In 1847 the young Lieutenant Burton, ill, obtains leave and goes down to Goa before climbing to breathe the air of the Nilgiris, the Blue Mountains. He finds a Portuguese capital almost abandoned, Old Goa overrun by vegetation, its churches and convents silent, far from the rich city where Orta received his visitors. Ironic, curious about everything, already fascinated by languages and customs, Burton describes the Canarins, the half-castes, the priests and the plantations. His book takes the measure of time passed: three centuries after the Colloquies, Goa has become a setting of ruins.
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