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First Europeans in Japan: the accounts of the earliest witnesses

To medieval Europe, Japan was little more than a name: the Cipangu that Marco Polo described around 1298 without ever seeing it, an island roofed with gold that Christopher Columbus thought he had reached in 1492. The first Europeans to set foot there were Portuguese merchants, carried around 1543 to the island of Tanegashima aboard a Chinese junk. They left behind arquebuses, which Japanese smiths were copying within a few years.

In 1549 the Jesuit Francis Xavier landed at Kagoshima. The missionaries found a country split into rival lordships, where the new faith was welcomed as readily as trade with Macao. Luís Fróis, who arrived in 1563, recorded everything he saw for more than thirty years, and in 1585 drew up a treatise of contrasts in which the Japanese do almost everything the opposite way from Europeans. In 1582 Alessandro Valignano sent four young Japanese Christians all the way to Rome, where the pope received them in 1585: for once, it was the Japanese who discovered Europe.

The tide turned quickly. Twenty-six Christians were crucified at Nagasaki in 1597. The Englishman William Adams, pilot of a Dutch ship wrecked in 1600, became an adviser to Tokugawa Ieyasu and ended his life a samurai. The shogunate banned Christianity in 1614, expelled the Portuguese in 1639 and confined the Dutch to Dejima, a man-made islet in Nagasaki harbor, which they left once a year to pay their respects to the shogun in Edo. For more than two centuries, most of what Europe knew about Japan came from the physicians of this trading post: Engelbert Kaempfer at the end of the seventeenth century, the Swede Carl Peter Thunberg in 1775-1776, and Philipp Franz von Siebold in the 1820s, who was expelled for smuggling out forbidden maps.

The Japanese, for their part, watched these foreigners they called the "southern barbarians", nanban, and painted on folding screens their great black carracks, their baggy breeches and their dogs. Later, the scholars of "Dutch learning" translated works on anatomy, medicine and astronomy, quietly preparing the country's opening.

When it came, it was forced: Commodore Perry's "black ships" sailed into Edo Bay in 1853 and a treaty was signed the following year. After the Meiji Restoration of 1868, diplomats, scholars, photographers and travelers followed one another. Isabella Bird rode the northern roads as far as the Ainu country in 1878, and Lafcadio Hearn, who arrived in 1890, became a Japanese citizen.

This collection brings together our editions of eyewitness accounts and a directory of other early writings on Japan.

Our titles on this subject

Further reading: accounts and works on the same theme

Accounts and works around this subject, in date order, to place our titles in context. Each links to a free online edition when one exists, or to our own page when the work is in our catalogue.