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History of Sudan: Nubia, Sennar and Darfur in the Accounts of Early Travellers

To the ancient world, Sudan was the land of Kush, which the Greeks called Ethiopia. Around 450 BC Herodotus travelled up the Nile as far as Elephantine and knew Meroë only by hearsay, as a distant city ruled by black kings. Around AD 61 two centurions sent by Nero pushed beyond Meroë and turned back before the endless swamps of the White Nile; Seneca and Pliny preserve their report. Yet the pyramids of Napata and Meroë remained almost unknown in Europe for eighteen centuries.

In the sixth century the Nubian kingdoms of Nobadia, Makuria and Alodia became Christian, and in 652 a treaty with Arab Egypt, the baqt, gave them some six hundred years of uneasy peace. Around 970 the Fatimid envoy Ibn Sulaym al-Aswani described Dongola, its churches and its kings, in a text that survives through the historians of Cairo. Islam spread slowly, and in 1504 the Funj sultanate of Sennar arose on the Blue Nile.

The first Europeans came by way of Ethiopia. The Jewish traveller David Reubeni crossed Sennar around 1523. In 1699 the French physician Charles-Jacques Poncet stopped there on his way to treat the Ethiopian emperor; the Franciscan Theodor Krump stayed in 1701, and Louis XIV's envoy Lenoir du Roule was murdered there in 1705. In 1772 the Scot James Bruce, returning from Abyssinia, described the Funj court in its decline. William George Browne reached Darfur with a caravan in 1793 and was held there for nearly three years.

The Egyptian conquest of 1820 and 1821, led by Ismail, son of the viceroy, opened the country. Frédéric Cailliaud followed the army and reached the pyramids of Meroë in 1821, which Louis Linant de Bellefonds drew that same year. Khartoum grew at the meeting of the two Niles; Ferdinand Werne sailed up the White Nile in 1840 with Selim Bimbashi's flotilla, and Richard Lepsius recorded the Nubian monuments in 1844. Sudan also told its own story: the Tunisian Muhammad al-Tunisi, who lived in Darfur from 1803 to 1811, wrote a full account of it, and scholars of Sennar compiled the Funj chronicle and Wad Dayf Allah's lives of holy men.

The Mahdist rising, the fall of Khartoum in 1885 and the death of Gordon closed the century. Two captives at Omdurman, the priest Joseph Ohrwalder and the officer Rudolf Slatin, published their memoirs before the battle of Omdurman in 1898.

This collection brings together our editions of eyewitness accounts and a directory of other early narratives about Sudan.

Our titles on this subject

Further reading: accounts and works on the same theme

Accounts and works around this subject, in date order, to place our titles in context. Each links to a free online edition when one exists, or to our own page when the work is in our catalogue.